Literature in place of Religion: On Eagleton’s “The Rise of English”
In “The Rise of English,” Terry Eagleton makes the interesting claim that literature is an adequate substitute for religion. At face value, it’s kind of strange thing to say let alone trust, however, the more I contemplate and wrangle with the idea, the more I am willing to accept it.
Eagleton opens the chapter first by maintaining that literature is ideology. It is a belief, a practice, and “has the most intimate relations to questions of social power.” Eagleton suggests that the decline of religion in the mid-Victorian period caused the growth of English studies. During this time, English was a way to cultivate the middle class and pervade them with the values of remaining aristocracy, and therefore becoming a way to pacify the middle class. Eagleton believes that religion is a simple but powerful form of ideology that is a “pacifying influence, fostering meekness, self-sacrifice and the contemplative inner life.”
The way I’ve interpreted Eagleton’s claim, though I’m not completely certain is accurate, is that a lot of what religious ideology provides for an individual, the emotional elevation, a life of contemplation, understanding and empathy for humanity, all of which are the visceral stirrings that occur internally, intellectually, mentally, and emotionally, is similar to what an individual may receive when they immerse themselves in literature, though perhaps without the actual act of worship.
Eagleton continues: “Like religion, literature works primarily by emotion and experience, and so was admirable well-fitted to carry through the ideological task which religion left off.” Eagleton touches upon something that’s really cool here. He claims that literature has become the opposite of analytical thought and conceptual enquiry, which are mostly the concerns of scientists, philosophers, and the like. In contrast, just like people of faith, literary scholars are more in tune with the territory of feeling and experience. He continues: “Literature should convey timeless truths, thus distracting the masses from their immediate commitments, nurturing in them a spirit of tolerance and generosity.” Eagleton proceeds to display similarities in the inherent gratification and edification of religion and literature.
Literature is a way to experience places and feelings that are otherwise not always possible to experience in a person’s life. This sort of vicarious self-fulfillment allows for empathy, to relate to the intricacies of the human condition, which is a major part of spiritual nirvana. In more ways than one, as Eagleton has pointed out in this first chapter, literature feeds us similarly to the way religion and faith feeds us. To say that literature can be used as a substitute for religion may cause misgivings; however, for those of us who are steadfast students of literature and are inexplicably bound by the written word, there is no denying that there is something spiritual about our experiences with the art.


